Mikha 3:12

3:12 Therefore, because of you, ¹  Zion will be plowed up like ²  a field,

Jerusalem will become a heap of ruins,

and the Temple Mount ³  will become a hill overgrown with brush! ⁴ 

Mikha 6:13-16

6:13 I will strike you brutally ⁵ 

and destroy you because of your sin.

6:14 You will eat, but not be satisfied.

Even if you have the strength ⁶  to overtake some prey, ⁷ 

you will not be able to carry it away; ⁸ 

if you do happen to carry away something,

I will deliver it over to the sword.

6:15 You will plant crops, but will not harvest them;

you will squeeze oil from the olives, ⁹  but you will have no oil to rub on your bodies; ¹⁰ 

you will squeeze juice from the grapes, but you will have no wine to drink. ¹¹ 

6:16 You implement the regulations of Omri,

and all the practices of Ahab’s dynasty; ¹² 

you follow their policies. ¹³ 

Therefore I will make you an appalling sight, ¹⁴ 

the city’s ¹⁵  inhabitants will be taunted derisively, ¹⁶ 

and nations will mock all of you.” ¹⁷ 

[3:12]  ¹ tn The plural pronoun refers to the leaders, priests, and prophets mentioned in the preceding verse.

[3:12]  ² tn Or “into” (an adverbial accusative of result).

[3:12]  ³ tn Heb “the mountain of the house” (so KJV, ASV, NRSV).

[3:12]  ⁴ tn Heb “a high place of overgrowth.”

[6:13]  ⁵ tn Heb “and also I, I will make you sick, striking you.”

[6:14]  ⁶ tc The first Hebrew term in the line (וְיֶשְׁחֲךָ, vÿyeshkhakha) is obscure. HALOT 446 s.v. יֶשַׁח understands a noun meaning “filth,” which would yield the translation, “and your filth is inside you.” The translation assumes an emendation to כֹּחַ-וְיֶשׁ (vÿyesh-koakh, “and [if] there is strength inside you”).

[6:14]  ⁷ tn The meaning of the Hebrew term וְתַסֵּג (vÿtasseg) is unclear. The translation assumes it is a Hiphal imperfect from נָסַג/נָשַׂג (nasag/nasag, “reach; overtake”) and that hunting imagery is employed. (Note the reference to hunger in the first line of the verse.) See D. R. Hillers, Micah (Hermeneia), 80.

[6:14]  ⁸ tn The Hiphal of פָּלַט (palat) is used in Isa 5:29 of an animal carrying its prey to a secure place.

[6:15]  ⁹ tn Heb “you will tread olives.” Literally treading on olives with one’s feet could be harmful and would not supply the necessary pressure to release the oil. See O. Borowski, Agriculture in Iron Age Israel, 119. The Hebrew term דָּרַךְ (darakh) may have an idiomatic sense of “press” here, or perhaps the imagery of the following parallel line (referring to treading grapes) has dictated the word choice.

[6:15]  ¹⁰ tn Heb “but you will not rub yourselves with oil.”

[6:15]  ¹¹ tn Heb “and juice, but you will not drink wine.” The verb תִדְרֹךְ (tidrokh, “you will tread”) must be supplied from the preceding line.

[6:16]  ¹² tn Heb “the edicts of Omri are kept, and all the deeds of the house of Ahab.”

[6:16]  ¹³ tn Heb “and you walk in their plans.”

[6:16]  sn The Omride dynasty, of which Ahab was the most infamous king, had a reputation for implementing unjust and oppressive measures. See 1 Kgs 21.

[6:16]  ¹⁴ tn The Hebrew term שַׁמָּה (shammah) can refer to “destruction; ruin,” or to the reaction it produces in those who witness the destruction.

[6:16]  ¹⁵ tn Heb “her”; the referent (the city) has been specified in the translation for clarity.

[6:16]  ¹⁶ tn Heb “[an object] of hissing,” which was a way of taunting someone.

[6:16]  ¹⁷ tc The translation assumes an emendation of the MT’s עַמִּי (’ammi, “my people”) to עַמִּים (’ammim, “nations”).

[6:16]  tn Heb “and the reproach of my people you will bear.” The second person verb is plural here, in contrast to the singular forms used in vv. 13-15.